A Higher Vision of Teaching, Thinking and Learning
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Jennifer, and others,
"...to communicate this group's purpose." Before we communicate it seems to me we need a purpose. It is still unclear to me if this group is for essentially letting conventional ed structures remain but with the elimination of NCLB, the institution of multiple measures of student achievement and the full recognition in practice of the professional nature of teaching. In addition, as far as I can tell, there has been no recognition on this list of the impact of repurposing education on the functions schooling plays in this society and how, if possible and with intention, alternative functions can be established as a consequence of repurposing. So, for instance, the sorting function is arguably the most important function of schooling. This function determines the place within the socio-economic order of each youngster as he/she grows into and through adulthood. If repurposing education can impact this function, then, what function should replace it and what structurally must change to alter the sorting function to this new one.
Conversations are needed to clarify the purpose of this group. Therefore, I ask this group to say on this list how any or all of Lynn's deminsions directly relate to current structures and to functions. And if and how repurposing education along Lynn's lines can establish alternate functions. Or do I have the purpose of this group and this the exercise here all wrong? Instead of working to consensus on talking points repurposing education and how the repurposing alters structures in certain directions, are we suppose to be about just tweaking the flyer's language leaving it pretty much as is, and not worrying a bit on how repurposing should alter structure? And asking if these 7 dimensions as written actually represent an authentic repurposing of schooling?
Leo
Jennifer, and others,
"...to communicate this group's purpose." Before we communicate it seems to me we need a purpose. I agree that there should be discussion re our purpose before we communicate it. For example, which conventional ed structures are we requesting remain and which be eliminated? I assume we are anti-privitization, pro-multiple assessments, anti-high stakes, anti-sanctions? That's not all encompasing, just a start to a discussion. I'm off to blog about Arne Duncan now.
Okay, if we are talking structure from these principles, then I'd suggest using as an organizing rubric the notion of "a pluralistic democratic social order." There are three separate concepts here, I suggest: pluralism, democracy and social order. But for this discussion I would like to concentrate on pluralism and democracy.
Lynn's beginning principle is Indentity and I would like to use it to demonstate what I mean by using this rubric. I suggested earlier that conventional ed claims it is about developing individual identiy, and thus, this talking point makes no distinction between an unreformed education and a re-formed education. Now, under the concepts of difference and choice, the operational behaviors of pluarisim and democracy, we ought to allow the unreformed its place for those who so choose to place their children there. But as we wish to differentiate our identity principle from the unreformed, since we have decided the unreformed way of emerging identity doesn't work, or works to devious ends, we need to see what other existing models and methods there are which in our estimation really allow a healthy individual identity to emerge. Certainly, I would argue, Montessori is one authentic model/method, as is Democratic Education. Now, we need to know what is it about Montessori and Democratic Ed which produces the authenic emergence of identity? It seems to me if we can put into words the answer to that, then, we would have the language differentiating the re-formed identity principle from the unreformed. And when summarized we would have our talking point.
If we could use this process for each of the other principles we would finally come to paint a bright, new picture of education, one we all believe is crucial for our new century. And thus we would not have to worry over the unreformed saying they do the same thing.
Leo
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